Wow. All of the Jerusalem disciples seem to be racially biased with respect to the Gentiles and far too tolerant of the errors and even heresies Jewish legalists sought to impose of the church. Paul refused, because it was clear they believed in a salvation by works and not by grace. It was not as though Paul and Barnabas were neglecting the unsaved Jews, because they always sought to preach to the Jew first, and then to the Greeks (Romans 1:16). Peter taught the gospel of the kingdom (Luke 9:2Luke 9:62 Peter 1:11). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). St. Paul was educated. Paul and works: Paul taught salvation without works (Titus 3:5Romans 4:6Ephesians 2:8-9). Paul taught forgiveness of all sin now by the blood of Jesus (, Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). He accused Peter of hypocrisy. (Acts 15:1 KJV). When Paul preached the gospel of the grace of God, Peter's gospel of the kingdom to Israel was limited to the circumcision. Below are the six major issues of distinction between what Peter taught and what Paul taught. Peter did not have Roman citizenship, while Paul did. The surprise of the Jerusalem Jewish saints is more an indication of their racial and religious biases than of genuine ignorance. Peter was primarily the Apostle to Israel (Galatians 2:8). One cannot say with certainty the selection of Matthias was wrong, but one certainly can say that Paul had far more impact as an apostle than Matthias did. They were outside the religious system; Paul was from within. Peter is central in approximately the first half ( Acts 1-12 ), being phased out after that and mentioned for the last time for the important role he had at the Jerusalem Council (15:7-11, cf. Who could better critique Judaism than this Hebrew of Hebrews (Philippians 3:5)? Peter was the Apostle to the Jews. Paul and his writings, representing the trumpet that brought down Jericho's walls, provided the climax to the New Testament. Paul noted that Peter used to eat with the Gentiles, but when Jews came he . Pseudo-Marcellus, Passion of the Holy Apostles Peter and Paul 3. Peter and Paul did not preach the same gospel messages. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Paul preaches the gospel by which we are saved today. April 15, 2019 in General Discussion. The Book of Acts portrays a very interesting relationship between Peter and Paul. He was clearly with Jesus throughout His years of ministry according to the Gospel accounts. Neither one did . Paul writes in Galatians 2:11, "When Cephas (Peter) came to Antioch, I accused him to his face, for he was clearly in the wrong.". The Jews thought that being Jews made them better than Gentiles. Israel would rule and reign with Jesus for a thousand year period (, ). 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord (Acts 11:19-21). The Jerusalem Council did endorse Barnabas and Saul and disassociate themselves with those who had gone out to Antioch insisting that Gentile converts be circumcised. 2) Is it being suggested Paul did not preach justification unto eternal life by believing in the name of Jesus, by believing Jesus is Christ the Son of God? No one local church is likely to have all the spiritual gifts necessary for the on-going of its ministry or for the spread of the gospel. Paul Fishermen Pharisee Had a Roman father Was trained to be a speaker Celibate Ministry was an outreach and evangelistic approach changed his name from Saul to Paul Tent maker Disciple Had a Jewish father Was not trained to be a speaker Married Ministry was to the Jewish nation in Judea walked with Jesus for 3 years while on Earth. While each author of a book in the Bible must be consistent with previous revelation, each one also makes a unique contribution to the Bible as a whole. God gave Cornelius and those gathered there faith to believe and baptized them with His Spirit, just as He had done with the Jews in Jerusalem at Pentecost (see Acts 11:17). You can then take a stand on these simple, precious, timeless Bible truths, truths hidden by religious tradition and theological speculation! June 29 is the Feast of Saints Peter and Paul. Even the endorsement of Pauls ministry seems tongue-in-cheek and less than whole-hearted. One can hardly envision this Peter of the Gospels welcoming Paul into the circle of the apostles with open arms. An unbiased reading of Galatians 1 and 2 would lead us to say Paul did not speak of them with reverential awe. Yet a study of the Gospels reveals an interesting pattern. And together, we have one gospel message, articulated by a multi-faceted New Testament. Here is the truth which God revealed through Paul to the church (including the at least initially reluctant and later forgetful apostles): 11 Therefore remember, that formerly you, the Gentiles in the flesh, who are called Uncircumcision by the so-called Circumcision, [which is] performed in the flesh by human hands 12 [remember] that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. No one member of the church should dare think of himself independently of the rest of the church (1 Corinthians 12:12-21). They wanted Jewish churches and Gentile churches. The "good news" is all the same news. There were significant differences between Peter and Paul. Thus, Peter no doubt understood the Lords words in a way which gave him hope of a prominent role in the kingdom of God. The apostles in Jerusalem were about as attracted to Paul as a cat to a dog. And paul , whose habit in every city was to visit JEWISH synagogues with gospel too . The apostles understood their primary calling to be prayer and the ministry of the word (6:4). But we are not told to accept everything a leader says or does simply because they are a leader. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Even those men whom God chose to author Scripture are inter-dependent on the other authors of Scripture. The advice given to Paul in Acts 21 was that of James and all the elders (21:18). Back John 19:25-27. Below are the differences between the gospels and Apostleship's of Peter and Paul. Its existence would take much of the pleasure out of my sin, because I would know that someday I will have to pay the price. Separate, but equal, was simply not good enough. It may not be the case that, as Peter Heylyn asserted, that the phrase arose from the borrowing of money from one church to . Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. In response to the salvation of the Samaritans, the Jerusalem apostles sent Peter and John to Samaria, where they laid hands on the believers who received the Holy Spirit (8:14-17). When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. Paul is the only person in the Bible who uses the term "the Church the Body of Christ" (1 Corinthians 12:13; Ephesians 1:22-23; et al.) God has practiced this separation of powers in both the Old and New Testaments. Folks read those letters . They had also convinced the Galatians that they needed to observe the Jewish Sabbath, Jewish feasts, and the Jewish calendar: "Ye observe days, and months, and times, and years," Paul noted, adding, "I am afraid [for] you, lest I have bestowed upon you labour in vain." It is true that cultists attempt to build doctrines on their interpretation of such texts. When men are saved, they are saved by faith in Christ, apart from good works. Peter could do nothing else than to baptize them with water (Acts 10:47-48). The only requirements of the Gentile believers were these: 28 For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. From this point on in the Book of Acts, Peters presence declines, and Paul becomes prominent. (2) The principle of plurality. Below are the six major issues of distinction between what Peter taught and what Paul taught. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15Galatians 3:28Ephesians 2:14). Copyright EpicPew. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel, and apart from keeping the law (Romans 9:4Romans 3:28Galatians 2:19). Peter was the first pope (see Matthew 16:18), while Paul never served as pope. Their GOSPLE was IDENTICAL . He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). This is actually one thing that makes them drastically different. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 42:6). Peter had denied Jesus not just once (as did Judas Iscariot, who unfortunately entered into despair rather than repenting), nor twice, but three times. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). Following but one leader leads to trouble. Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Below are the six major issues of distinction between what Peter taught and what Paul taught. Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. And certainly they were reluctant to believe that Gentiles should be evangelized (Acts 10-11). 1. Peter speaks not of one of Pauls letters, but of all his letters (verse 16). There were the two audiences, each requiring a special approach by the preacher, but there were not two gospels. Paul was from Tarsus, in modern-day Turkey. Refresh the page, check Medium 's site status, or find something interesting to read. Folks read those letters . Also he was the one who cut off the ear of the soldier that was arresting Jesus. 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. The amazing thing, of course, is not that Paul argued openly with . 11 And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ (Ephesians 4:11-13, emphasis mine). Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11). Peter was neither bound by law nor the traditions being promoted by the Judaizers, but by his separation from the Gentiles he was supporting the idea that the Gentiles should be. When Peter was divinely directed to the house of Cornelius where he preached the gospel, it would seem the whole church (or at least a good representation from the church) was present when Peter made his defense, accompanied by the six men who went with him and witnessed the salvation of these Gentiles (Acts 11:12, 18). They are willing to take the initiative in dealing with Paul, but not so willing to take on the legalists, indeed, even the Jewish heretics such as we saw in Acts 15:1. Stephens preaching was powerfully underscored by the signs and wonders God performed through him (6:8-10), and his death was the catalyst which brought about a great persecution against the saints in Jerusalem, prompting all except the apostles to flee the city (Acts 8:1). Paul preaches the gospel by which we are saved today. Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4 Colossians 2:10). For example, Silvanus was Peters amanuensis (1 Peter 5:12), but he was also Pauls travelling companion (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; see also Acts 15:22, 40). Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Is this not the truth the false brethren (Galatians 2:3-5)legalists whose salvation is not absolutely clear (Acts 15:1-2)and even some of the Jerusalem churchs Jewish giants (Acts 10-11; Galatians 2:11-13)were reticent to receive? the gospel of the kingdom and the gospel of grace. Despite their many differences, Peter and Paul both repented and truly followed the Lord, allowing their hearts to be converted to his will for the remainder of their lives, never denying him again. Paul in his epistles reveal the mysteries and doctrine for the church today. Paul was there as well, along with Barnabas and others. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Some consider these words spoken of Paul in 2 Peter 3 as proof this was not the real Peter who wrote this epistle, but someone else writing as though they were Peter. Israel would inherit the promise of the Davidic kingdom on earth (, ). It was with no Stoic hardness that he resisted their entreaties. 14 Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15 and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. 15:14). But it is Peter who is more warmly embraced. And as you already know , IT was the ONE SAME GOSPLE that both men preached . We could easily pass by them almost unnoticed, but we would be overlooking so much. Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:351 Peter 1:151 Peter 2:92 Peter 1:10-11). Paul in his epistles reveal the mysteries and doctrine for the church today. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). When the Holy Spirit designated Barnabas and Paul as missionaries to the Gentile nations, His will was made known to the church leaders who collectively laid hands on them and sent them out (13:1-4). Peter was a fisherman . Some unbelieving Jews opposed the preaching of the gospel; others sought to distort the gospel by insisting that Gentile converts be forced to submit to the Law of Moses as indicated by circumcision. Paul was Gods chosen instrument to define, proclaim, and protect the gospel. Those who believed their gospels are in Christ. Paul in his epistles reveal the mysteries and doctrine for the church today. Acts 15:12), and one by James (cf. He pulls no punches and at times he seems to be shouting out his arguments at breakneck speed with a strident and emotional tone. Promise of an heavenly position in Gods universal dominion. He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). They seem strangely silent. When we have personality conflicts, though, things can seem messier. Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). Both Peter and Paul were ordained of God to preach the gospel. Even though we have come this far, we are only just beginning to grasp the point Peter strives to make with its implications. Only after Gentile saints came to faith (no thanks to the Jerusalem Jews and even the apostles, save Peter) did the apostles respond by sending Barnabas to Antioch (Acts 11:22-26). Peter's letters almost read like Paul's letters exactly even addresses females hair / even though Peter's audience was different I still hold that he did not have a unique message that was any different than Paul's. Ak Richardson did a piece about this subject disputing the Hyper or Mid Acts dispensationalism of Grace Ambassadors . Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). (Peter was notoriously crucified upside down, and Paul was beheaded.) Add both to Cart. It examines the relationship between Peter and Paul, as described in the New Testament.To . In Acts 6, the problem of the alleged preferential treatment of certain widows was handled by the apostles collectively, and in such as way as to involve the whole church (6:2, 5). By works and not by grace define, proclaim, and one James. Paul 's Justification: Paul taught preacher, but of all his letters ( verse 16.. 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